The following is a treatise written by J.J. Hakimoto, Chairman of the Yurtyzstani Revolution Advisory Council.
Introduction
Since the Yurtyzstani Revolution, the Democratic People’s Republic of Yurtyzstan has been a socialist state. Though our short-term goals and temporary obstacles have changed, our long-term goal of becoming a sovereign and recognised socialist nation remains. Unfortunately, I feel that many of the paths we have followed in the past to achieve this end were unacceptable.
This is largely due to the fact that our government has been disorganised in the past. We have undergone many reforms, we have oscillated between social democracy and hardline communist dictatorship, and even our great Party has been split down the middle in an acrimonious schism. This is unbecoming of a developed and organised socialist state, which we most certainly have not been before but could be considered now for the first time in our history. It is imperative that we adopt a set of carefully contemplated and non-transient beliefs; my goal in this treatise is to describe the doctrine which we must adopt.
It is natural that as a nation develops and rises within the intermicronational community, it will find itself subject to influence of other nations in the community. The systems and philosophies of the Nemkhav Federation and the State of Sandus have greatly shaped my micronational beliefs. Thus, this treatise also serves as a method of communicating my beliefs to those Yurtyzstani citizens who are not active in the MicroWiki sphere.
The Revolution
Yurtyzstan remains largely unknown outside a small circle of people, most of them the leaders of such unknown nations themselves. Yurtyzstan has no economic or diplomatic interaction with any large, universally recognised state (hereinafter to be referred to as “macronations”). Above, I stated that our goal is to become a recognised and fully sovereign socialist nation. We are not recognised or sovereign; in fact, we haven’t even yet succeeded in properly implementing socialism.
Many tend to refer to the Yurtyzstani Revolution as a finite period of the nation’s history, starting in the fall of 2010 and ending on September 22 of that year, our date of independence. I believe this is incorrect. The purpose of the revolution is not merely to establish a government, but to establish a sovereign state. As this has not yet been accomplished, the Yurtyzstani Revolution cannot be considered a completed event.
Rather, the Yurtyzstani Revolution should be considered an ongoing struggle which began with our independence rather than ending there. It concludes with the establishment of a fully sovereign and recognised state. I believe that considering the Yurtyzstani Revolution a fait accompli has led to a lack of motivation; our nation was stagnant and underdeveloped up until very recently. By interpreting revolution the way I have described, insisting that much work remains to be done, the people and government are incited to act, to strive for the development of our nation.
Democracy
Yurtyzstan has been effectively a dictatorship since its founding. As the Supreme Potentate, and later as the Chairman of the National Defence Commission, I ruled Yurtyzstan with absolute impunity and an iron fist. Many herald the December 3, 2011 elections as a major turning point; I, however, do not. Even after these elections, the Yurtyzstani Workers’ Party (now People for a Socialist Yurtyzstan) continued to dominate the political system of our nation, with supposedly democratic entities acting as mere rubber stamps for Party decisions.
This has created a multitude of problems for our nation. As I stated in the previous section, our underdevelopment in the past was due to a lack of motivation on the part of our citizens, and that this apathetic behaviour was a result of the conclusion of the Revolution. I believe another, and perhaps more important, factor in this is the lack of democracy.
In a democratic nation, citizens have the ability to participate in politics. Their personal opinions can effect a change in national policy. This is very empowering, and a great tool for mobilising the masses. Lacking this, our nation has suffered, while the Yurtyzstani Workers’ Party prospered. I take full responsibility for this wrongdoing.
There is not a single citizen or group in Yurtyzstan who opposes a sovereign Yurtyzstan or advocates the dissolution of the State. All of our people have expressed an interest in the persistence of the Yurtyzstani Revolution. Therefore, they deserve and are entitled to equal representation before those entities which will decide how the Revolution will be carried out. Hence, the National Defence Commission has been dissolved, in legislation drafted by me, and replaced by the Yurtyzstani People’s Revolutionary Council. Unlike the National Defence Commission, the Council will be unable to override the decisions of the democratically-elected Supreme People’s Assembly. Shifting power towards the Assembly is our first step towards true democracy.
Simulationism
Yurtyzstan is heavily influenced by the cultures of East Asia. The Yurtyzstani language is based, in part, on Mandarin Chinese and Korea. China and Korea also provide the basis for several of our national festivals. Our cities are designed in the style of developing Southeast Asian countries. I do not believe this is wrong; Asian cultures have provided an excellent base for us to begin from, allowing us to let in influence from nations we admire while still developing a unique and distinct culture.
We maintain this balance fairly well now, but in the past we tipped largely towards outright cultural copy-pasting. Our flags featured symbols poached from other nations; sometimes an obsolete flag was simply recycled. All of our political entities, and the power relationships between them, were a mirror image of those in North Korea.
I strongly oppose this approach to micronationalism, dubbed “simulationism”. We, as Yurtyzstanis, have our own story to tell. How can we tell it if we are busy re-enacting that of North Korea, or any other nation? Furthermore, a unique culture is a key prerequisite for sovereignty. This is one of the main reasons why I have abolished the National Defence Commission. Furthermore, I have commissioned the Arts and Culture Commission is hard at work researching many world cultures, developing arts and holidays, and continuing to formulate the Yurtyzstani language. The rich culture which I am confident will result will be another step towards sovereignty, and will instill a sense of national uniqueness, unity, and pride.
Realism
Gaius Sörgel Publicola, Sôgmô of the State of Sandus, has long been a proponent of professionalism and seriousness in micronationalism. He recently elaborated on this philosophy in an article in the Veritum Sandus entitled “The Fire of the Central Hearth”. M. Sörgel’s theory is an excellent one, and essential for the achievement of sovereignty, which I hope to enact in Yurtyzstan.
Sörgel divides micronations into unserious or “just for fun” states, which often use alternate realities for enjoyment purposes, and more serious states, many of which use the realities of the “real world”. Sörgel notes that this second path is far more suited to creating the foundations for a legitimate state.
In the past, Yurtyzstan has not displayed much self-consciousness in terms of its definition within this binary. During its early years and during the Yurtyzstan-Longhouse War, complete with the kaoboshi mandate, Yurtyzstan was at its nadir, wallowing in utter childishness and ridiculousness; furthermore, we failed to notice this, and acted as a legitimate and sophisticated state. It is necessary to constantly assess whether the nation is acting maturely, based on the realities of the macronational world.
Conclusion
I hope that this has been sufficient, at least for the time being, to elaborate upon my goals for the philosophical direction of Yurtyzstan. I certainly have more writing to do, to continue to communicate with my people regarding these beliefs; specifically, I hope to soon write about the ideal plan for implementing socialism in Yurtyzstan, and on my research for the development of a distinct Yurtyzstani culture.
Our past has been littered with mistakes. I am eternally grateful to the Yurtyzstani people for trusting myself and the Party, both at the heart of the poor decisions that led to our decline, with correcting those mistakes. I certainly hope that I have not disappointed them; I have been campaigning in earnest for a Yurtyzstani government which is more oriented towards the opinion of the people.
We have an excellent opportunity, with this newly discovered national consciousness and a new fervour for the independence of our State, to redefine the nation -- making a clean break from our past -- and see the ultimate goal of the Revolution realised. This can only take place with the continued passion of our citizens for their nation and people, our government for democracy and fairness, and all for the advancement and independence of Yurtyzstan. Through following the philosophies outlined in this document, we can ensure the achievement of this latter goal.
The Revolution continues! Long live Yurtyzstan!